Were they created of nothing, or were they themselves the creators? Or did they create the heavens and the earth? Surely, they have no firm belief. Or are the treasures of your Lord with them, or have they control over them? (At-Tur, 35-37) The first error a prejudiced person makes is trying to evaluate religion without giving thought to Allah. Sociologists, for example, who do research on religion, can write thousands of books on how religions arose and how they affected societies sociologically. Yet, in spite of all these great academic studies, they cannot understand religion even to a minute extent when compared with those who lead their lives within the boundaries of religion. Such people are not capable of comprehending the reality of Allah’s unity, which is the basis of religion. Anyone who decides to learn about Islam needs first to understand the existence of Allah. If he does not believe in Allah, he will simply be investigating the Qur’an and Muslims in terms of his own limited vision of life. The Qur’an thus expresses disapproval of such people: “They disbelieve what they cannot grasp, for they have not yet seen its prophecy fulfilled.” (Yunus, 39) Islam is not a man-made ideology about which half-baked ideas and baseless conclusions can be put forth from the outside. The individual can understand what Islam is about only when he understands the existence of Allah and lives his life as enjoined in the Qur’an. Essentially, the existence of Allah and the reality that there is no deity other than Allah are crystal clear facts. But in “the society of ignorance” where people fail to use their reasoning due to their habit of indifference and indolence, they grow blind and cannot comprehend this reality. As a matter of fact, that is the reason why they were stigmatized as a “society of ignorance” (Jahilliyah). One of the many Qur'anic verses about pondering on the existence of Allah records the Almighty’s advice to the Prophet on how he should address the ignorant: “Say: ‘Think, you, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?’” The same verse goes on to say: “See how We explain the signs by various symbols; yet they turn aside.” (Al-Anaam, 46) A brief example can help us enrich our views and remove our innate ignorance. Let’s assume that there is a person from whose memory everything, including the knowledge of his self-being and his body, has been wiped out. If he found himself on a place like earth, what would he feel like? He would undoubtedly be so amazed and so astonished as to lose his mind out of curiosity. The first thing he would notice would probably be his body. He would not be aware that his body in fact belonged to him in the first place, thinking of it as an external object, like the other things in the scene. Then it would be very interesting for him to be able to control his body parts and make them do what he wanted them to do. He would probably try to figure out the use of his arm by moving it up and down for a while. He would find very suitable surroundings for his body, the reason for the existence of which would still be unknown to him. There would be safe ground to stand on, a clear image to view, beautiful fragrances to smell, various animals, a proper air temperature exactly suitable to the body, an atmosphere suitable for breathing, and thousands of other sensitive balances. Edible fruits to satisfy his hunger, pure and clear water to cool his parched throat and many more things. For a moment, let us put ourselves in his position and reflect for a while. In a place like this, would we just go and enjoy ourselves, or be wise enough to ask ourselves some very crucial questions? Would we try to understand who we were, why we were there, what the reason for our existence was, what the reason for the existence of the present order was or, would we simply ignore these questions and be concerned with how much we enjoyed our lives? Would not the first questions come to our minds be as follows: Who am I? Who has created me, who has created this perfect body of mine? Who has created this great order which surrounds me? What does He, who created everything, want from me? What does He want to show me?